The following is from Timmy Brister’s blog, originally posted here, that really struck me this week. I would encourage you to read and consider if any of these attitudes have take root in our lives.

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Check this powerful excerpt describing nominal Christianity evidenced when “the dynamic of justification” is marginalized:

“The ultimate concern of most church members is not the worship and service of Christ in evangelistic mission and social compassion, but rather survival and success in their secular vocation. The church is a spoke on the wheel of life connected to a secular hub. It is a departmental subconcern, not the organizing center of all other concerns. Church members who have been conditioned all their lives to devote themselves to building their own kingdom and whose flesh naturally gravitates in that direction anyway find it hard to invest much energy in the kingdom of God. They go to church once or twice a week and punch the clock, so to speak, fulfilling their ‘church obligation’ by sitting passively and listening critically or approvingly to the pastor’s teaching.

[ . . .] Since their understanding of justification is marginal or unreal–anchored not to Christ, but to some conversion experience in the past or to an imagined present state of goodness in their lives–they know little of the dynamic of justification. Their understanding of sin focuses on behavioral externals which they can eliminate from their lives by a little will power and ignores the great submerged continents of pride, covetousness and hostility beneath the surface. Thus their pharisaism defends them both against full involvement in the church’s mission and against full subjection of their inner lives to the authority of Christ.”

– Richard F. Lovelace, Dynamics of Spiritual Life: An Evangelical Theology of Renewal, 204-05 (emphasis mine).

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